Beliefs And Pratics

How to Perform Qurbani
Beliefs And Pratics

How to Perform Qurbani: Step-by-Step Guide to a Rewarding Sacrifice 2025

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How to Perform Qurbani The Meaning of Qurbani Qurbani, or Udhiya, refers to the ritual sacrifice of specific animals during Eid al-Adha. This act commemorates Prophet Ibrahim’s (AS) unwavering devotion to Allah, demonstrated when he was prepared to sacrifice his son Ismail (AS) in obedience to Allah’s command. In His mercy, Allah replaced Ismail with a ram, making Qurbani a powerful symbol of faith and submission. Importance in Islam Qurbani is a Sunnah Mu’akkadah, meaning it is a highly recommended act. Performing Qurbani revives the Sunnah of Prophet Ibrahim (AS) and fulfills an important social duty, as the meat is shared with family, friends, and the needy. Who Is Required to Perform Qurbani? Financial and Religious Criteria Qurbani is wajib (obligatory) for every Muslim who: Is an adult (has reached puberty) Is sane Is not traveling Possesses wealth equal to or above the Nisab threshold (approximately the value of 87.48 grams of gold) Age and Maturity Requirements Although children are not obligated, their guardians can offer Qurbani on their behalf as an act of goodwill. Women are equally responsible if they meet the financial criteria. When Is Qurbani Performed? Qurbani is performed during the days of Eid al-Adha, specifically: From after the Eid Salah on the 10th of Dhul Hijjah Until sunset on the 12th of Dhul Hijjah Performing the sacrifice on the first day is considered most virtuous. Which Animals Can Be Sacrificed? Types of Animals Permissible animals for Qurbani include: Sheep Goats Cows (can be shared among seven people) Camels (can also be shared among seven people) Age and Health Requirements Each animal must meet minimum age requirements: Sheep/Goat: At least 1 year old Cow: At least 2 years old Camel: At least 5 years old Animals must be free from defects, including: Blindness or significant vision loss Lameness Missing ears or tails Serious illness Qurbani Rules Qurbani in the Quran Surah Al-Hajj (22:34): “And for every nation, We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] animals.” This verse indicates that animal sacrifice is a universal act of devotion, and it highlights the importance of invoking Allah’s name during Qurbani. Surah Al-Kawthar (108:2): فَصَلِّ لِرَبِّكَ وَٱنْحَرْ ٢ “So pray to your Lord and sacrifice [to Him alone].” This command associates prayer and sacrifice as acts of worship dedicated solely to Allah. Qurbani in the Hadith Sahih Bukhari: The Prophet Muhammad (peace be upon him) said, “The son of Adam does not do any action on the Day of Sacrifice which is more beloved to Allah than the shedding of blood.” Sunan al-Tirmidhi: The Prophet (peace be upon him) said, “Whoever can afford it but does not offer a sacrifice, let him not approach our prayer place.”This hadith emphasizes the obligation for eligible Muslims and highlights the seriousness of neglecting Qurbani without a valid excuse. Sahih Muslim: It is narrated that the Prophet (peace be upon him) sacrificed two white rams with black markings. He slaughtered them with his own hands, mentioned Allah’s name, and said “Allahu Akbar.” These sources make it clear that Qurbani is a deeply rooted religious obligation for those who are able, and it must be carried out with sincerity, proper intention, and under the prescribed rules. Step-by-Step Guide: How to Perform Qurbani Step 1: Intention (Niyyah) Make a clear intention in your heart that the sacrifice is for Qurbani. Though saying it aloud is not mandatory, it is encouraged. Step 2: Choosing the Right Animal Select a healthy animal that meets Islamic requirements. Inspect for signs of good health, and ensure the animal is treated with kindness. Step 3: Observing Sunnah Guidelines The person performing the slaughter should be a practicing Muslim. Sharpen the knife before use. Avoid causing stress to the animal. Say: “Bismillahi Allahu Akbar” before slaughtering. Lay the animal gently on its left side, facing the Qiblah. Step 4: The Slaughter Process Use a sharp knife to swiftly cut the throat, windpipe, and both jugular veins. Do not sever the spinal cord. Allow the animal to bleed out completely before skinning. Step 5: Distributing the Meat Islamic tradition recommends dividing the meat into three equal parts: One-third for your family One-third for relatives and friends One-third for the poor and needy This ensures that the act of Qurbani spreads blessings throughout the community. Common Mistakes to Avoid in Qurbani Using animals that are too young or have defects Not reciting “Bismillah” before the slaughter Performing Qurbani before Eid prayer Mishandling or mistreating animals Failing to distribute the meat properly The Story of Qurbani Qurbani in the Holy Quran 1. Surah As-Saffat (37:102–107): “Then, when the boy reached the age to work with him, [Prophet Ibrahim] said, ‘O my son, indeed I have seen in a dream that I must sacrifice you, so what do you think?’ He said, ‘O my father, do as you are commanded. You will find me, if Allah wills, among the patient ones.’”(Qur’an 37:102) This verse highlights the obedience of Prophet Ismail (AS) and the unwavering faith of Prophet Ibrahim (AS) in submitting to Allah’s command. “Then, when they had both submitted [to Allah’s will], and he had laid him down upon his forehead, We called out to him, ‘O Ibrahim! You have fulfilled the vision.’ Indeed, We thus reward the doers of good. Indeed, this was a clear trial. And We ransomed him with a great sacrifice.”(Qur’an 37:103–107) Here, Allah acknowledges Ibrahim’s (AS) sacrifice and substitutes Ismail (AS) with a ram, signifying the importance of obedience and faith. This moment is the origin of the Qurbani practice observed by Muslims during Eid al-Adha. Qurbani in the Hadith 1. Sahih al-Bukhari: “There is nothing dearer to Allah during the days of sacrifice than the shedding of blood. Indeed, the sacrificed animal will come on the Day of Judgment with its horns, hair, and hooves. Indeed, the blood reaches Allah before it falls to the ground. So sacrifice with an open

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Itikaf - Itikaf meaning in english
Beliefs And Pratics

Itikaf 2025: Rules, Benefits & Step-by-Step Guide to Perform Itikaf

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Itikaf is a spiritual retreat in Islam where a person isolates themselves in a mosque for dedicated worship, prayer, and reflection, especially during the last ten days of Ramadan. It is a Sunnah of Prophet Muhammad (PBUH) and offers immense spiritual rewards, including seeking Laylatul Qadr. Itikaf helps Muslims strengthen their connection with Allah, engage in Quran recitation, and purify their hearts from worldly distractions. Itikaf Meaning in English Itikaf is an Arabic term that means “spiritual retreat” or “seclusion” in English. It refers to the act of isolating oneself in a mosque to devote time to worship, prayer, and reflection. This practice is highly recommended in Islam, especially during the last ten days of Ramadan. When is Itikaf in 2025? The Prophet ﷺ encouraged observing Itikaf during the last ten days of Ramadan. In 2025, Itikaf is expected to begin on the evening of March 19th after Maghrib. However, the exact date may vary based on your location. What is Itikaf in Ramadan? Itikaf during Ramadan is a special form of worship where Muslims dedicate themselves to prayer and devotion, seeking closeness to Allah. It is typically performed during the last ten days of Ramadan, allowing individuals to disconnect from worldly distractions and focus entirely on ibadah (worship), Quran recitation, and dua (supplication). Types of Itikaf There are three main types of Itikaf in Islam: Sunnah Itikaf – Observed during the last ten days of Ramadan, following the practice of Prophet Muhammad (PBUH). Nafl Itikaf – A voluntary form of seclusion that can be performed at any time of the year. Wajib Itikaf – A mandatory Itikaf performed as an oath or vow made to Allah. Why Should We Perform Itikaf? Performing Itikaf has numerous spiritual benefits, including: Strengthening the connection with Allah. Enhancing spiritual growth and devotion. Increasing focus on prayer, Quran recitation, and self-reflection. Seeking Laylatul Qadr (The Night of Power), which is more rewarding than a thousand months of worship. What Are the Rules of Itikaf? To observe Itikaf correctly, one must follow these rules: Intention (Niyyah) – A clear intention must be made for Itikaf. Location – Itikaf must be performed in a mosque for men. Women can observe Itikaf at home in a designated prayer space. Time Commitment – The individual should remain in the mosque for the entire duration, only leaving for necessary reasons. Avoiding Sins – Engaging in worldly affairs, gossip, or unnecessary conversations should be avoided. How is Itikaf Performed? Make the Intention (Niyyah) – Sincerely intend to perform Itikaf for the sake of Allah. Stay in the Mosque – Choose a quiet place in the mosque dedicated to worship. Engage in Worship – Focus on prayers, reciting the Quran, making dhikr (remembrance of Allah), and supplications. Minimize Distractions – Stay away from worldly matters and electronic distractions. What is the period of Itikaf? Sunnah Itikaf starts from Maghrib (sunset) on the 20th of Ramadan and ends at Maghrib on the last day of Ramadan. Nafl Itikaf can be observed for any length of time. Wajib Itikaf is performed based on the duration specified in the individual’s vow. Itikaf Dua During Itikaf, Muslims frequently recite duas (supplications) for forgiveness, guidance, and blessings. One of the common Itikaf duas is: اللهم إني أسألك العفو والعافية في الدنيا والآخرة Translation: “O Allah, I ask You for pardon and well-being in this life and the Hereafter.” Itikaf Benefits Itikaf brings multiple spiritual and psychological benefits: Deepens faith and strengthens the relationship with Allah. Provides inner peace and relief from worldly stress. Helps in self-purification and overcoming bad habits. Encourages self-discipline and mindfulness in daily life. Increases focus on the Quran and prayers. What Are the Virtues of Itikaf? The virtues of Itikaf include: It follows the Sunnah of Prophet Muhammad (PBUH). It allows one to seek Laylatul Qadr, which holds immense rewards. The person in Itikaf is considered to be in constant worship. It helps in seeking forgiveness and mercy from Allah. Itikaf for females I’tikaf is a spiritual retreat observed in the last ten days of Ramadan, where a person dedicates themselves to worship and seclusion in a mosque. For females, I’tikaf is also a recommended practice, but there are specific guidelines to follow. Rules for Women Observing I’tikaf Permissible Place: Women should observe I’tikaf in a designated prayer area within their homes, as per many scholars’ opinions. If a mosque has proper arrangements (separate space for women), some scholars allow I’tikaf there with the husband or guardian’s permission. Duration: It is typically performed during the last ten days of Ramadan. A woman may choose to do I’tikaf for a shorter duration if she cannot commit to the full ten days. Requirements: She must be in a state of purity (not on her menstrual cycle). She should remain within her designated area and avoid unnecessary social interactions. Her focus should be on prayer, Quran recitation, dhikr (remembrance of Allah), and seeking forgiveness. Leaving the Place of I’tikaf: She may leave only for necessary reasons, such as using the restroom or eating if food is not available nearby. Unnecessary outings, conversations, or distractions should be avoided. Daily Activities: Engage in Salah (prayer), Quran recitation, and supplication. Avoid worldly affairs as much as possible. Ending I’tikaf: It ends at Maghrib on the last day of Ramadan or when Eid is confirmed. Key Considerations for Women: If performing I’tikaf at home, she should set aside a quiet and clean space dedicated solely to worship. Household responsibilities should be managed beforehand or delegated to others to minimize distractions. Her intention (niyyah) should be solely for the sake of Allah. Iʿtikāf (اعتكاف) – Quran & Hadith References Iʿtikāf refers to the practice of secluding oneself in the mosque for worship and devotion to Allah, especially during the last ten days of Ramadan. It is a Sunnah of the Prophet Muhammad ﷺ. I. Quranic References on Iʿtikāf Surah Al-Baqarah (2:187) وَلَا تُبَـٰشِرُوهُنَّ وَأَنتُمْ عَـٰكِفُونَ فِى ٱلْمَسَـٰجِدِ Translation:“And do not have relations with them while you are in retreat (iʿtikāf)

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Iftar Dua
Beliefs And Pratics

Iftar Dua | Duas for Breaking Fast – Iftar Dua with Translation & Meaning

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The Iftar Dua is a special supplication recited when breaking the fast during Ramadan and other voluntary fasts. It is a way to express gratitude to Allah and seek His blessings. This dua acknowledges the fulfillment of the fast and asks for Allah’s mercy and acceptance. Reciting it with sincerity enhances the spiritual rewards of fasting. The Iftar Dua (Dua for Breaking Fast) is as follows: Arabic:اللَّهُمَّ لَكَ صُمْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ Transliteration:Allahumma inni laka sumtu wa ‘ala rizq-ika-aftartu. Translation:“O Allah! I fasted for You, and I break my fast with Your provision.” or ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللَّهُ Transliteration: Dhahaba al-zama’ wa abtalat al-‘urooq wa thabata al-ajr in sha Allaah Translation: Thirst is gone, the veins are moistened and the reward is particular if Allaah wills.

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Islamic names
Beliefs And Pratics

Most Beautiful Muslim Names (Boys & Girls) 2025

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Muslim Names: Choosing a name for a newborn in the Muslim community is indeed a beautiful and profound tradition, deeply rooted in Islamic culture and spirituality. Parents often seek names that not only sound pleasant but also carry meaningful connotations, often looking to the Qur’an, the life of the Prophet Muhammad (PBUH), and other significant Islamic figures for inspiration. Here are a few points to consider when selecting a Muslim boy’s name: Importance of  Quranic Boy Names That’s a great explanation of the cultural and linguistic significance behind Muslim boy names! These names often reflect the core values and principles of Islam, embodying qualities such as faith, strength, and wisdom. The combination of Arabic and Persian origins adds both spiritual depth and aesthetic beauty to these names. Do you have any specific names in mind that you’re interested in learning more about or exploring further? Islamic Names for Boys with Meaning Absolutely! In Islamic tradition, the meaning and significance of a name hold great value. Muslim parents often choose names that not only have beautiful meanings but also reflect important virtues and attributes that align with their religious and cultural beliefs. Names are seen as a form of prayer or hope for the child’s future, aiming to inspire qualities such as piety, wisdom, kindness, and strength. Additionally, many Islamic names are derived from the Qur’an, the Prophets, or companions of the Prophet Muhammad (PBUH), making the connection to faith even more profound. By carefully selecting a name, parents hope to give their child a sense of identity and moral guidance, setting them on a path of righteousness and strength. It becomes a lasting part of their identity, carrying the weight of tradition, family values, and spiritual aspiration. Unique Muslim Baby Boy Names You’re right! Islamic names for boys and girls often carry deep meanings and significant historical or religious importance, and some names are indeed versatile, being used for both genders. This flexibility often stems from the meaning behind the name, which can transcend gender and focus on qualities, attributes, or the names of Allah. For example, names like Noor (meaning “light”) and Iman (meaning “faith”) are common for both boys and girls. The lucky number associated with a name is another interesting cultural aspect that reflects the belief in fortune and blessings, often drawn from Islamic numerology or interpretations of the Qur’an. This blend of religious, cultural, and personal significance makes Islamic names rich in meaning and tradition. Popular Choices in Muslim Boy Names Choosing Muslim baby boy names is indeed a meaningful process, as it ties the child’s identity to Islamic heritage and values. These names often carry deep spiritual significance, reflecting qualities such as wisdom, kindness, strength, or devotion, and many are inspired by the Quran, the companions of the Prophet Muhammad (peace be upon him), or key figures in Islamic history. For example: These names not only shape the child’s identity but also honor Islamic tradition, serving as a continuous reminder of faith and values throughout their life. When Choosing a Muslim Boy Name Choosing a Muslim boy’s name is indeed a deeply spiritual and thoughtful process, reflecting the family’s faith and cultural values. The name carries with it the hopes and aspirations of the parents, influencing not only the child’s identity but also how they will interact with the world. In Islamic tradition, names hold great significance, and many parents look for names that have positive meanings and connections to the Prophet Muhammad (PBUH), his companions, or other respected figures in Islamic history. Names are often chosen from the Quran or have meanings that express attributes like strength, kindness, wisdom, or righteousness. In addition to meaning, pronunciation is important because the name should be easy to say in daily life while still preserving its original linguistic and religious integrity. The name also serves as a reminder of the child’s connection to Islamic heritage and values, guiding them toward a life aligned with the principles of their faith. By making this careful choice, parents provide their child with not only an identity but also a lifelong link to their religious roots. Girls’ Islamic Names: Islamic Perspective on Names: Islamic scholars recommend that Muslims avoid names with negative or undesirable meanings and instead choose names that carry noble meanings to inspire good character. Special Islamic Days of Muslim  

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Islamic Teachings on Health
Beliefs And Pratics

Islamic Teachings on Health: Guidance from the Qur’an and Hadith

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Islamic Teachings on Health: Islam provides comprehensive guidance on maintaining physical, mental, and spiritual health. The Qur’an and Hadith emphasize balance, moderation, and care for one’s body as a trust from Allah. Below are some key teachings from the Qur’an and Hadith related to health: Islamic Teachings on Health 1. Moderation in Eating and Drinking Islam encourages moderation to maintain physical health. Overeating and wastefulness are discouraged. The Qur’an: “Eat and drink but do not be excessive. Indeed, He does not like those who commit excess.” (Qur’an 7:31) Hadith: The Prophet Muhammad (ﷺ) said: “The son of Adam fills no vessel worse than his stomach. It is sufficient for him to eat a few mouthfuls to keep him alive. If he must, then a third for his food, a third for his drink, and a third for air.” (Sunan al-Tirmidhi 2380) 2. Cleanliness and Hygiene Cleanliness is considered half of faith in Islam. Maintaining physical hygiene is essential for health and spirituality. The Qur’an: “…Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.” (Qur’an 2:222) Hadith: The Prophet Muhammad (ﷺ) said: “Cleanliness is half of faith.” (Sahih Muslim 223) He also emphasized practices like trimming nails, washing hands before and after eating, and bathing regularly. 3. Physical Activity and Strength Strength and physical fitness are encouraged, enabling believers to fulfill their obligations and serve their communities. Hadith: The Prophet Muhammad (ﷺ) said: “A strong believer is better and more beloved to Allah than a weak believer, while there is good in both.” (Sahih Muslim 2664) The Prophet (ﷺ) himself engaged in physical activities like walking, horse riding, and archery, setting an example of an active lifestyle. 4. Rest and Sleep Islam emphasizes the importance of rest and a balanced lifestyle. The Qur’an: “And We made your sleep [a means for] rest.” (Qur’an 78:9) “And He it is who made the night a covering for you and sleep [a means for] rest and made the day a resurrection.” (Qur’an 25:47) Hadith: The Prophet (ﷺ) advised a balanced routine, including sleeping early and waking early for Fajr prayer. 5. Mental and Emotional Well-being Islam recognizes the importance of mental health and emotional balance. Seeking peace through remembrance of Allah is highlighted. The Qur’an: “…Verily, in the remembrance of Allah do hearts find rest.” (Qur’an 13:28) Hadith: The Prophet Muhammad (ﷺ) advised against excessive worry and stress. He said: “Do not be angry.” (Sahih al-Bukhari 6116) 6. Prevention of Disease Islam promotes preventive measures to avoid illness, such as quarantining during outbreaks and seeking medical treatment. Hadith: The Prophet Muhammad (ﷺ) said: “If you hear of a plague in a land, do not enter it; and if it occurs in a land where you are, do not leave it.” (Sahih al-Bukhari 5728, Sahih Muslim 2219) He also said: “Make use of medical treatment, for Allah has not made a disease without appointing a remedy for it.” (Sunan Abu Dawood 3855) 7. Balanced Diet and Wholesome Foods The Qur’an and Hadith emphasize consuming lawful (halal) and pure (tayyib) foods. The Qur’an: “O you who have believed, eat from the good things which We have provided for you and be grateful to Allah…” (Qur’an 2:172) Hadith: The Prophet Muhammad (ﷺ) encouraged eating nourishing foods and using remedies like honey and black seed: “Honey is a remedy for every illness, and the black seed is a cure for all diseases except death.” (Sahih al-Bukhari 5688, Sahih Muslim 2215) 8. Fasting for Health and Spirituality Fasting during Ramadan is a spiritual act and benefits physical health by promoting discipline and detoxification. The Qur’an: “O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous.” (Qur’an 2:183) Hadith: The Prophet Muhammad (ﷺ) said: “Fast, and you will be healthy.” (Sunan Ibn Majah 3442, though this Hadith is considered weak by some scholars, its wisdom aligns with Islamic principles.) Conclusion Islam offers a holistic approach to health, intertwining physical, mental, and spiritual well-being. The Qur’an and Hadith emphasize moderation, cleanliness, wholesome food, physical activity, rest, and trust in Allah, all of which contribute to a healthy and fulfilling life. Islamic Teachings on Compassion and Kindness in Society 2025

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99 Names of Allah
Beliefs And Pratics

Al Asma ul Husna | 99 Names of Allah | PDF Download

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Al Asma ul Husna: The belief in Allah, the One and Only God, is the first pillar of Imaan (faith) in Islam. For Muslims, understanding and knowing the 99 Names of Allah—also known as Al Asma Ul Husna—is a sacred practice that deepens their connection with Him. These beautiful names reflect the attributes and qualities of Allah, as revealed in the Holy Quran and through the teachings of the Prophet Muhammad (ﷺ). By learning and living by these names, Muslims can develop a greater sense of worship, love, fear, and trust in Allah. KHADLAJ PERFUMES Hareem Al Sultan Gold Concentrated Perfume Oil for Unisex, 1.18 Ounce What Are the 99 Names of Allah? The 99 Names of Allah refer to the various attributes and qualities that define Allah in Islam. Each name offers a unique perspective on His divine nature, allowing Muslims to better understand who He is. These names have been mentioned repeatedly in the Quran, and memorizing them is considered a virtuous act. Al Asma ul Husna Quranic References to the 99 Names of Allah The importance of these names is highlighted in several verses of the Quran, showing how they should be invoked during prayer and worship: “And to Allah belong the best names, so invoke Him by them.” (Quran 7:180) “Allah – there is no deity except Him. To Him belong the best names.” (Quran 20:8) “He is Allah, the Creator, the Inventor, the Fashioner; to Him belong the best names.” (Quran 59:24) These verses affirm the significance of calling upon Allah through His beautiful names, fostering a deeper spiritual connection with the Creator. The Importance of Learning the Names of Allah Understanding and Belief As Muslims, belief in Allah in accordance with His names and attributes is crucial to having a proper understanding of who He is. The 99 Names of Allah provide guidance on how to live in accordance with Islamic principles. They highlight Allah’s mercy, wisdom, justice, and power, among other attributes. Without knowing these names, it becomes difficult to fully comprehend His greatness and how to maintain a sincere relationship with Him. Serial No. Name Transliteration Meaning 1 ٱلْرَّحْمَـانُ AR-RAHMAAN The Most or Entirely Merciful 2 ٱلْرَّحِيْمُ AR-RAHEEM The Bestower of Mercy 3 ٱلْمَلِكُ AL-MALIK The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection 4 ٱلْقُدُّوسُ AL-QUDDUS The Absolutely Pure 5 ٱلْسَّلَامُ AS-SALAM Security-Giver, Peace-Giver, Savior, Blameless 6 ٱلْمُؤْمِنُ AL-MU’MIN Giver Of Security And Faith, Guarantor, Announcer Of Truth 7 ٱلْمُهَيْمِنُ AL-MUHAYMIN The One who witnesses the saying and deeds of His creatures. 8 ٱلْعَزِيزُ AL-AZEEZ The All Mighty 9 ٱلْجَبَّارُ AL-JABBAR The Compeller, The Restorer 10 ٱلْمُتَكَبِّرُ AL-MUTAKABBIR The Supreme, The Majestic 11 ٱلْخَالِقُ AL-KHAALIQ The Creator, The Maker 12 ٱلْبَارِئُ AL-BAARI’ The Originator 13 ٱلْمُصَوِّرُ AL-MUSAWWIR The Fashioner 14 ٱلْغَفَّارُ AL-GHAFFAR The All- and Oft-Forgiving 15 ٱلْقَهَّارُ AL-QAHHAR The Subduer, The Ever-Dominating 16 ٱلْوَهَّابُ AL-WAHHAAB The Giver of Gifts 17 ٱلْرَّزَّاقُ AR-RAZZAAQ The Provider 18 ٱلْفَتَّاحُ AL-FATTAAH The Opener, The Judge 19 ٱلْعَلِيمُ AL-‘ALEEM The All-Knowing, The Omniscient 20 ٱلْقَابِضُ AL-QAABID The Withholder 21 ٱلْبَاسِطُ AL-BAASIT The Extender 22 ٱلْخَافِضُ AL-KHAAFIDH The Reducer, The Abaser 23 ٱلْرَّافِعُ AR-RAAFI’ The Exalter, The Elevator 24 ٱلْمُعِزُّ AL-MU’IZZ The Honourer, The Bestower 25 ٱلْمُذِلُّ AL-MUZIL The Dishonourer, The Humiliator 26 ٱلْسَّمِيعُ AS-SAMEE’ The All-Hearing 27 ٱلْبَصِيرُ AL-BASEER The All-Seeing 28 ٱلْحَكَمُ AL-HAKAM The Judge, He is the Ruler andThe Judge, He is the Ruler and His judgment is His Word. His judgment is His Word. 29 ٱلْعَدْلُ AL-‘ADL The Utterly Just 30 ٱلْلَّطِيفُ AL-LATEEF The Subtle One, The Most Gentle 31 ٱلْخَبِيرُ AL-KHABEER The Acquainted, the All-Aware 32 ٱلْحَلِيمُ AL-HALEEM The Most Forbearing 33 ٱلْعَظِيمُ AL-‘ATHEEM The Magnificent, The Supreme 34 ٱلْغَفُورُ AL-GHAFOOR The Forgiving, The Exceedingly Forgiving 35 ٱلْشَّكُورُ ASH-SHAKOOR The Most Appreciative 36 ٱلْعَلِيُّ AL-‘ALEE The Most High, The Exalted 37 ٱلْكَبِيرُ AL-KABEER The great, the big. 38 ٱلْحَفِيظُ AL-HAFEEDH The Preserver, The All-Heedful and All-Protecting 39 ٱلْمُقِيتُ AL-MUQEET The Sustainer 40 ٱلْحَسِيبُ AL-HASEEB The Reckoner, The Sufficient 41 ٱلْجَلِيلُ AL-JALEEL The Majestic 42 ٱلْكَرِيمُ AL-KAREEM The Generous One, The Gracious, The Bountiful. 43 ٱلْرَّقِيبُ AR-RAQEEB The Watchful 44 ٱلْمُجِيبُ AL-MUJEEB The Responsive One 45 ٱلْوَاسِعُ AL-WAASI’ The All-Encompassing, the Boundless 46 ٱلْحَكِيمُ AL-HAKEEM The All-Wise 47 ٱلْوَدُودُ AL-WADOOD The Most Loving, The Most Affectionate, The Beloved 48 ٱلْمَجِيدُ AL-MAJEED The Glorious, The Most Honorable 49 ٱلْبَاعِثُ AL-BA’ITH The Awakener, The Resurrector, The Arouser 50 ٱلْشَّهِيدُ ASH-SHAHEED The Witness, The One who nothing is absent from Him. 51 ٱلْحَقُّ AL-HAQQ The Absolute Truth 52 ٱلْوَكِيلُ AL-WAKEEL The Trustee, The Disposer of Affairs 53 ٱلْقَوِيُّ AL-QAWIYY The All-Strong 54 ٱلْمَتِينُ AL-MATEEN The Firm, The Steadfast 55 ٱلْوَلِيُّ AL-WALIYY The Protecting Associate 56 ٱلْحَمِيدُ AL-HAMEED The Praiseworthy 57 ٱلْمُحْصِيُ AL-MUHSEE The All-Enumerating, The Counter 58 ٱلْمُبْدِئُ AL-MUBDI The Originator, The Initiator 59 ٱلْمُعِيدُ AL-MU’ID The Restorer, The Reinstater 60 ٱلْمُحْيِى AL-MUHYEE The Giver of Life 61 ٱلْمُمِيتُ AL-MUMEET The Bringer of Death, the Destroyer 62 ٱلْحَىُّ AL-HAYY The Ever-Living 63 ٱلْقَيُّومُ AL-QAYYOOM The Sustainer, The Self-Subsisting 64 ٱلْوَاجِدُ AL-WAAJID The Perceiver 65 ٱلْمَاجِدُ AL-MAAJID The Illustrious, the Magnificent 66 ٱلْوَاحِدُ AL-WAAHID The One 67 ٱلْأَحَد AL-AHAD The one and only 68 ٱلْصَّمَدُ AS-SAMAD The Eternal, Satisfier of Needs 69 ٱلْقَادِرُ AL-QADEER The Capable, The Powerful 70 ٱلْمُقْتَدِرُ AL-MUQTADIR The Omnipotent 71 ٱلْمُقَدِّمُ AL-MUQADDIM The Expediter, The Promoter 72 ٱلْمُؤَخِّرُ AL-MU’AKHKHIR The Delayer, the Retarder 73 ٱلأَوَّلُ AL-AWWAL The First 74 ٱلْآخِرُ AL-AAKHIR The Last 75 ٱلْظَّاهِرُ AZ-DHAAHIR The Manifest 76 ٱلْبَاطِنُ AL-BAATIN The Hidden One, Knower of the Hidden 77 ٱلْوَالِي AL-WAALI The Governor, The Patron 78 ٱلْمُتَعَالِي AL-MUTA’ALI The Self Exalted 79 ٱلْبَرُّ AL-BARR The Source of Goodness. 80 ٱلْتَّوَّابُ AT-TAWWAB The Ever-Pardoning, The Relenting 81 ٱلْمُنْتَقِمُ AL-MUNTAQIM The Avenger 82 ٱلْعَفُوُّ AL-‘AFUWW The Pardoner 83 ٱلْرَّؤُفُ AR-RA’OOF The Most Kind 84 مَالِكُ ٱلْمُلْكُ MAALIK-UL-MULK Master of the Kingdom, Owner of the Dominion 85 ذُو ٱلْجَلَالِ وَٱلْإِكْرَامُ DHUL-JALAALI WAL-IKRAAM The Lord of Majesty and Bounty. 86 ٱلْمُقْسِطُ AL-MUQSIT The Equitable, the Requiter 87 ٱلْجَامِعُ AL-JAAMI’ The Gatherer, the Uniter 88 ٱلْغَنيُّ AL-GHANIYY The

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