Beliefs And Pratics

The Impact of Salam | Spreading Peace and Unity in Islam 2025

Mohammad Mamun / January 12, 2025

The term “Salam” originates from the Arabic root word S-L-M, meaning peace, safety, and security. It is used as a greeting among Muslims, typically in the phrase “As-Salamu Alaikum”, meaning “Peace be upon you.” The concept of Salam holds deep significance in Islam, rooted in both the Quran and Hadith. Allah commands believers to exchange greetings of peace in a manner that is equal or better: “When a [courteous] greeting is offered to you, meet it with a greeting still more courteous, or [at least] of equal courtesy. Surely, Allah takes account of all things.” (Surah An-Nisa, 4:86) Salam is also described as the greeting of the people of Paradise: “Their greeting on the Day they meet Him will be, ‘Peace.’ And He has prepared for them a noble reward.” (Surah Al-Ahzab, 33:44) The Prophet Muhammad (peace be upon him) emphasized spreading Salam as a means of fostering love and unity: “You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not guide you to something which, if you do it, you will love one another? Spread Salam among yourselves.” (Sahih Muslim, Hadith 54) Importance of Salam in Islam Praise be to Allah. In Islam, the word “Salam” holds deep significance, representing peace, safety, and well-being. It is more than just a greeting; it is an essential part of Islamic faith and practice. Salam fosters brotherhood, love, and unity among Muslims and carries with it a sense of respect and humility. This article delves into the Importance of Salam in Islam, its origins, and the spiritual rewards associated with it. Exchanging Salam is also considered a charitable act: “To greet someone with Salam is an act of charity.” (Sahih Bukhari, Hadith 2989) 1. The Custom of Greeting Before Islam Before Islam, greeting customs varied across cultures, each with its own distinctive form of expression. Among the Arabs, phrases like An`im sabahan (equivalent to “Good morning”) were commonly used. This greeting was derived from the concept of al-ni’mah, meaning good living. The idea was that a person who encountered good fortune in the morning would experience a good day overall. However, these greetings lacked deeper spiritual meanings and were largely centered on material well-being or customary politeness. With the advent of Islam, Allah prescribed a new greeting that reflected the essence of faith and unity among Muslims. 2. The Islamic Greeting: “As-Salamu ‘Alaykum” When Islam was revealed, Allah established that Muslims should greet each other with As-Salamu ‘Alaykum, meaning “Peace be upon you.” This greeting was unique to Muslims and signified a shift from the material-focused greetings of pre-Islamic Arabia. The word salam stems from the root S-L-M, which encompasses meanings of peace, safety, and protection from harm and faults. The phrase is not merely a wish for peace; it invokes one of Allah’s names, As-Salam (The Peace). Therefore, when a Muslim says As-Salamu ‘Alaykum, they are essentially invoking the blessings of Allah’s name, wishing safety and peace upon the person being greeted. The preposition “‘ala” in the greeting indicates that the peace is descending upon the person, making the greeting inclusive and spiritually enriching. As Ibn al-Qayyim stated in his work Badai’ al-Fawaid: “Allah, the Sovereign, the Most Holy, the Peace, prescribed that the greeting among the people of Islam should be As-Salamu ‘Alaykum, which is better than all the greetings of other nations… because it has the meaning of safety, which is life, without which nothing else can be achieved.” 3. Spreading Salam: A Sign of Faith The Prophet Muhammad (peace be upon him) emphasized the importance of spreading salam as part of the Islamic faith. In a well-known hadith, the Prophet (peace be upon him) said: “The best thing in Islam is feeding others and giving the greeting of salam to those whom you know and those whom you do not know.” (Narrated by Al-Bukhari and Muslim) This hadith shows that salam is not reserved for acquaintances but should be extended to all Muslims, fostering inclusivity and brotherhood. Ibn Hajar, commenting on this hadith, explains: “Do not single out anybody out of arrogance or to impress them, but do it to honor the symbols of Islam and to foster Islamic brotherhood.” By spreading salam, Muslims break barriers of arrogance and exclusivity, creating a sense of unity and love within the community. Ibn Rajab elaborates that greeting with salam, combined with charitable actions such as feeding others, represents the highest form of good treatment (ihsan) in Islam. 4. Salam as a Source of Love and Brotherhood Salam is also a key to creating love among Muslims. The Prophet (peace be upon him) said: “You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you about something which, if you do it, you will love one another? Spread salam amongst yourselves.” (Narrated by Muslim, Ahmad, and Al-Tirmidhi) This hadith links the act of spreading salam to achieving faith and entering Paradise. It demonstrates that peace and brotherhood are not merely social niceties but essential components of belief. The Prophet (peace be upon him) taught that love between Muslims can be strengthened through this simple act of greeting, which fosters feelings of security and belonging. 5. The Reward for Giving Salam In Islam, even a small act like greeting someone with salam carries great spiritual rewards. In a narration reported by Al-Nasai, Al-Bukhari, and Ibn Hibban, it is mentioned that a man passed by the Prophet Muhammad (peace be upon him) and greeted him with Salam ‘Alaykum. The Prophet (peace be upon him) said: “He will have ten hasanat (rewards).” Another man passed by and said Salam ‘Alaykum wa Rahmatullah (Peace be upon you and the mercy of Allah). The Prophet (peace be upon him) said: “He will have twenty hasanat.” Yet another man greeted him by saying Salam ‘Alaykum wa Rahmatullah wa Barakatuhu (Peace be upon you and the mercy of Allah and His blessings). The Prophet

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How to Pray Salah- Beautiful Islamic Status in English- MUSLIM PRAYER TIME

Beliefs And Pratics

How to Pray Salah (Namaz): Step-by-Step Guide 2025

Mohammad Mamun / January 10, 2025

How to Pray Salah: Namaz, also known as Salah, is the central act of worship in Islam, performed five times daily. It directly communicates between the believer and Allah, emphasizing submission, gratitude, and spiritual purification. This guide offers a detailed step-by-step approach to praying Salah, based on the Quran and Hadith. How to Pray Salah Step-by-Step Guide 1. Preparing for Salah a. Purity (Wudu) Before starting Salah, ensure you are in a state of physical purity by performing Wudu (ablution). The Quran says: “O you who believe! When you intend to offer As-Salah, wash your faces and your hands up to the elbows, rub your heads, and wash your feet up to the ankles…” (Surah Al-Ma’idah, 5:6). b. Clean Environment and Attire Ensure your body, clothing, and the place of prayer are clean. Modesty is key; men should cover from the navel to the knees, and women should cover their entire body except the face and hands. c. Face the Qiblah Stand facing the Ka’bah in Makkah. The Quran instructs: “Turn your face in the direction of Al-Masjid Al-Haram…” (Surah Al-Baqarah, 2:144). d. Intention (Niyyah) Quietly make the intention in your heart for the specific Salah you are performing. The Prophet Muhammad (peace be upon him) said, “Intentions judge actions” (Bukhari, Muslim). 2. Step-by-Step Salah Procedure a. Takbir (Opening) Raise your hands to your ears and say, “Allahu Akbar” (Allah is the Greatest). This signifies entering into Salah. b. Qiyam (Standing) While standing, place your right hand over your left on your chest. Recite: Dua’ al-Istiftah (Opening Supplication) Surah Al-Fatiha (The Opening): “In the name of Allah, the Most Gracious, the Most Merciful…” Any other Surah or verses from the Quran. c. Ruku (Bowing) Bow down, keeping your back straight and hands on your knees. Say, “Subhana Rabbiyal Adheem” (Glory is to my Lord, the Most Great) three times. d. Qiyam (Standing After Ruku) Return to the standing position, saying, “Sami’Allahu liman Hamidah” (Allah hears those who praise Him). Then say, “Rabbana lakal-hamd” (Our Lord, to You belongs all praise). e. Sujood (Prostration) Prostrate with your forehead, nose, palms, knees, and toes touching the ground. Recite, “Subhana Rabbiyal A’la” (Glory is to my Lord, the Most High) three times. f. Jalsa (Sitting) Sit briefly and say, “Rabbighfir li” (My Lord, forgive me). g. Second Sujood Repeat the prostration. h. Repeat for All Rak’ahs Perform the required number of Rak’ahs (units) depending on the prayer. 3. Tashahhud and Salutations While seated after the final rak’ah, recite the Tashahhud: “At-tahiyyatu lillahi wa-salawatu wa-tayyibatu. As-salamu ‘alayka ayyuhan-nabiyyu wa rahmatullahi wa barakatuhu. As-salamu ‘alayna wa ‘ala ‘ibadillahis-salihin. Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh.” (“All greetings, prayers, and pure words are for Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no deity but Allah, and I bear witness that Muhammad is His servant and messenger.”) In the final sitting, recite the Tashahhud: “All greetings, prayers, and goodness belong to Allah…” Follow with sending blessings upon the Prophet Muhammad (peace be upon him): “Allahumma salli ‘ala Muhammad…” Conclude with the Salam by turning your head to the right and saying, “As-salamu ‘alaykum wa Rahmatullah” (Peace and mercy of Allah be upon you), and then to the left. 4. Salawat (Sending Blessings): Continue by sending blessings upon the Prophet Muhammad: “Allahumma salli ‘ala Muhammadin wa ‘ala ali Muhammadin, kama sallayta ‘ala Ibrahima wa ‘ala ali Ibrahima, innaka Hamidun Majid. Allahumma barik ‘ala Muhammadin wa ‘ala ali Muhammadin, kama barakta ‘ala Ibrahima wa ‘ala ali Ibrahima, innaka Hamidun Majid.” (“O Allah, send prayers upon Muhammad and upon the family of Muhammad, as You sent prayers upon Ibrahim and upon the family of Ibrahim. Indeed, You are Praiseworthy and Glorious. O Allah, bless Muhammad and the family of Muhammad, as You blessed Ibrahim and the family of Ibrahim. Indeed, You are Praiseworthy and Glorious.”) 5. Taslim (Salutation): Conclude the prayer by turning your head to the right and saying “As-salamu ‘alaykum wa rahmatullah” (“Peace and mercy of Allah be upon you”), and then to the left, repeating the same phrase. 4. Concluding Salah After Salah, engage in personal supplications (Dua) and remembrance of Allah (Dhikr). The Prophet (peace be upon him) encouraged saying, “SubhanAllah” (33 times), “Alhamdulillah” (33 times), and “Allahu Akbar” (34 times). Importance of Salah Salah is a pillar of Islam and a source of immense spiritual benefits. The Quran states: “Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater…” (Surah Al-Ankabut, 29:45). By following this guide, one can ensure their Salah aligns with the teachings of the Quran and Sunnah, fostering a deeper connection with Allah. How to Perform Ghusl According to the Islamic Way

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Beliefs And Pratics

How to Perform Ghusl According to the Islamic Way

Mohammad Mamun / January 6, 2025

How to Perform Ghusl Ghusl, the Islamic ritual of full-body purification, is a vital act of worship that ensures physical and spiritual cleanliness. As instructed by the Quran and Hadith, performing Ghusl properly is essential for specific acts of worship, including Salah (prayer). This guide will walk you through the steps of performing Ghusl according to Islamic teachings. What is Ghusl? Ghusl is a full-body ritual purification in Islam required in certain situations, such as after Janabah (sexual impurity), menstruation, or childbirth bleeding. The act is both a physical cleansing and a spiritual preparation for worship. The Importance of Ghusl in Islam Allah says in the Quran: “And if you are in a state of Janabah, then purify yourselves.” (Surah Al-Ma’idah: 5:6) The Prophet Muhammad (peace be upon him) emphasized the importance of Ghusl, saying: “Cleanliness is half of faith.” (Sahih Muslim) When is Ghusl Required? 1. After Sexual Impurity (Janabah) Ghusl becomes mandatory after sexual intercourse or ejaculation. 2. Post-Menstruation and Postpartum Bleeding Women must perform Ghusl after their menstrual cycle or after the cessation of postpartum bleeding. 3. Before Friday (Jumu’ah) Prayer Performing Ghusl on Fridays is highly recommended, as the Prophet Muhammad (peace be upon him) said: “Ghusl on Friday is compulsory for every adult.” (Sahih Bukhari) 4. Conversion to Islam A new Muslim is encouraged to perform Ghusl upon embracing Islam. How to Perform Ghusl Step-by-Step 1. Intention (Niyyah) Begin with a sincere intention in your heart to perform Ghusl for purification. “Actions are judged by intentions…” (Sahih Bukhari) 2. Say “Bismillah” Start the Ghusl by saying “Bismillah” (In the name of Allah). 3. Wash the Hands Wash your hands thoroughly three times to cleanse them. 4. Cleanse Private Parts Wash the private parts thoroughly to remove any impurities. Use your left hand for this step. 5. Perform Wudu (Ablution) Perform Wudu as you would for Salah, except for washing your feet, which can be done later. Rinse your mouth and nose thoroughly three times. Wash your face and arms. Wipe your head with wet hands. 6. Pour Water Over the Entire Body Pour water over your entire body, ensuring no part of the skin or hair is left dry. Start with the right side, then the left, and finally the rest of the body. 7. Wash the Feet Wash your feet thoroughly, completing the Ghusl. Sunnah Practices for Ghusl While the above steps fulfill the basic requirement of Ghusl, following the Sunnah (practices of the Prophet) enhances the act: Begin with the right side of the body. Rub the body to ensure water reaches every part. Common Mistakes to Avoid During Ghusl Neglecting to rinse the mouth or nose thoroughly. Missing parts of the body, such as the back or underarms. Forgetting to make the intention before starting Ghusl. Benefits of Performing Ghusl 1. Physical and Spiritual Purification Ghusl cleanses the body of impurities and prepares the soul for worship. 2. Enhanced Focus on Worship A clean body fosters a sense of mindfulness and devotion during Salah. 3. Strengthened Faith Adhering to Islamic practices like Ghusl reflects obedience to Allah and strengthens Iman (faith). Conclusion Ghusl is a fundamental act of worship that ensures purity in Islam. By following the steps outlined in the Quran and Sunnah, Muslims can perform Ghusl correctly and gain both physical cleanliness and spiritual blessings. How to Perform Tayammum

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Beliefs And Pratics

Reviving the Sunnah | Transforming Modern Lives in 2025

Mohammad Mamun / January 2, 2025

Reviving the Sunnah in Modern Times refers to the contemporary movement aimed at re-establishing and integrating the teachings and practices of the Prophet Muhammad (peace be upon him) into everyday life and societal structures within the Islamic community. This revival underscores the significance of the Sunnah as a foundational source of Islamic jurisprudence, ethical conduct, and community values, particularly as modern challenges such as social injustice, economic disparity, and moral dilemmas emerge. “Indeed, in the Messenger of Allah (Muhammad, peace be upon him) you have a good example to follow for him who hopes in Allah and the Last Day and remembers Allah often.” (Surah Al-Ahzab 33:21) The renewed interest in the Sunnah stems from a desire among many Muslims to reconcile their faith with contemporary realities while preserving the authenticity and integrity of Islamic teachings. Notably, the revival of the Sunnah is accompanied by ongoing debates regarding the authenticity and interpretation of Hadith literature, which documents the sayings and actions of the Prophet. Scholars have raised concerns over the potential for historical biases in the transmission of these texts, prompting discussions on how to adapt traditional teachings to fit the complexities of modern life without compromising their essence. The Prophet (peace be upon him) said: “Whoever revives one of my Sunnahs that was abandoned after me will have a reward equivalent to that of the people who act upon it, without detracting from their reward in the slightest.” (Sunan Ibn Majah 209) Additionally, the rise of digital platforms has facilitated the dissemination of knowledge about the Sunnah, enabling broader engagement among Muslims, but has also led to challenges related to misinformation and cultural misinterpretations. Historical Background The Sunnah, which encompasses the teachings and practices of the Prophet Muhammad, has played a crucial role in shaping Islamic jurisprudence and moral conduct throughout history. Following the Prophet’s death in 632 CE, the early Muslim community began to document his sayings and actions, creating a corpus of literature that would eventually serve as a primary source of guidance alongside the Qur’an. This documentation was vital as it not only preserved the legacy of the Prophet but also established a framework for the evolving interpretations of Islamic law and ethics. “And obey Allah and obey the Messenger and beware. And if you turn away – then know that upon Our Messenger is only [the responsibility for] clear notification.” (Surah Al-Ma’idah 5:92) During the Islamic Golden Age, scholars like Ibn Rustah and al-Maqdisi made significant contributions to the geographical and historical understanding of the Islamic world, emphasizing the importance of the Sunnah in their writings. In the context of modernity, the relevance of the Sunnah has come under scrutiny. Many Muslim-majority countries are striving to reconcile their legal systems with traditional Islamic principles as part of broader Islamization efforts, revealing a renewed interest in the historical diversity of the Sunnah and its application in contemporary legal frameworks. Theological Perspectives The Sunnah holds a pivotal position in Islamic theology, acting as a comprehensive framework for understanding the Qur’an and guiding personal and communal conduct. It is recognized as the normative legacy of the Prophet Muhammad (peace be upon him), whose actions and sayings are preserved in Hadith literature. “I have left among you two matters; you will not stray as long as you adhere to them: the Book of Allah and my Sunnah.” (Muwatta Malik, Book 46, Hadith 3) Scholars emphasize that the concept of Sunnah encompasses both theological foundations and practical applications, serving as a bridge between belief and practice in the life of a Muslim. The Role of Hadith Hadith literature plays a significant role in preserving the Sunnah, containing reports about the Prophet’s words, actions, and personal traits. These texts are not merely historical records but are integral to the ongoing discourse on Islamic theology, guiding the ethical and moral conduct of individuals and communities. “The best of you are those who learn the Qur’an and teach it.” (Sahih al-Bukhari 5027) The transmission of these texts through various scholarly interpretations has been vital in adapting the Sunnah to contemporary challenges while maintaining its relevance in modern times. Challenges in Reviving Sunnah Reviving the Sunnah in modern times presents a range of challenges that reflect the complexities of contemporary life. While the teachings of Prophet Muhammad (peace be upon him) offer timeless wisdom and guidance, their application can be impeded by various socio-cultural and ideological factors. “And We have sent you (O Muhammad) not but as a mercy for the ‘Alamin (mankind, jinn and all that exists).” (Surah Al-Anbiya 21:107) Addressing Contemporary Challenges through Sunnah Adaptation of Sunnah teachings to address modern ethical and social dilemmas is a critical area of focus. Scholars and community leaders are engaging in discussions on how the Prophet’s guidance can offer solutions to contemporary issues, such as environmental concerns and social justice. “The earth has been made for me a means of purification and a place of prayer.” (Sahih Muslim 521) By referencing the Prophet’s emphasis on moderation and compassion, advocates can draw parallels between traditional teachings and current global challenges, thereby reinforcing the Sunnah’s relevance in today’s world. Modern Movements Islamic Modernist Discourse Islamic modernist discourse emerged as an intellectual movement during the Tanzimat reforms in the Ottoman Empire, specifically in the second quarter of the nineteenth century. This movement aimed to reconcile classical Islamic theology with contemporary liberal constitutional ideas, advocating for the reformulation of religious values in response to significant social, political, and technological changes. Key figures of this movement, such as Namık Kemal, called for popular sovereignty and the recognition of “natural rights” for citizens, while other notable scholars included the Grand Imam of al-Azhar, Hassan al-Attar, and South Asian philosopher Sayyid Ahmad Khan. These intellectuals believed that Islam could coexist with Western philosophy and modern science, promoting a vision of Islam that embraced modernization without compromising core beliefs. “Indeed, Allah will not change the condition of a people until they change what is in themselves.” (Quran 13:11) The Prophet (PBUH) said:

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Beliefs And Pratics

The Importance of Tasawwuf in Islam 2025

Mohammad Mamun / December 30, 2024

Tasawwuf Tasawwuf, or Sufism, is a significant aspect of Islam. Through the practice and study of Tasawwuf, humanity can experience the true peace of Islam in daily life. A life founded on Tasawwuf and Tariqat can ensure worldly tranquility and eternal salvation. Tasawwuf and its practices are not new to Islam; they represent its essence and spirit. Despite this, some groups opposed to the mainstream Islamic beliefs of Ahl al-Sunnah wal-Jama’ah have attempted to undermine this important aspect of Islam. Misconceptions and Neglect of Tasawwuf Anti-Islamic and Islam-distorting propaganda against Tasawwuf and Tariqat has caused some modern, educated Muslims to reject or become indifferent to these practices. Their lack of understanding deprives them of the profound spiritual connection and the miraculous impact of Tasawwuf. By practicing Tasawwuf, individuals can truly become worthy representatives of Allah and His Messenger (peace be upon him). Without Tasawwuf, Islam becomes lifeless and hollow. In this era of moral decline, the teachings of Tasawwuf provide a clear path to salvation. It is a powerful means of cultivating virtuous character. The Etymology of “Tasawwuf” (تصوف) The Arabic word Tasawwuf has various interpretations regarding its origin: Derived from Ṣūf (صوف): Referring to wool, symbolizing a person who abandons worldly comforts and wears woolen clothing. However, scholars like Allama Qushayri note that wearing wool is not mandatory to be a Sufi. From Ṣafā (صفا): Meaning purity or cleanliness, highlighting the pure and clean character of Sufi practitioners. From Ṣaff (صف): Meaning a row or rank, denoting individuals of the highest spiritual rank. From Ṣuffah (صُفّة): Referring to the Aṣḥāb al-Ṣuffah, companions of the Prophet (peace be upon him) who dedicated themselves to worship in the Prophet’s Mosque. Many believe the term Sufi originated here. Scholarly Definitions of Tasawwuf Islamic scholars and Sufis have provided various definitions of Tasawwuf: Shaykh Abdul Qadir Jilani (RA): Tasawwuf comprises four letters: ت (Tā), ص (Ṣād), و (Wāw), and ف (Fā). Each signifies profound meanings: Tā: Tawbā (Repentance) – Both outward and inward repentance. Ṣād: Ṣafā (Purity) – Purity of the heart and spirit from worldly distractions. Wāw: Wilāya (Friendship with Allah) – Achieving Allah’s attributes, as stated by the Prophet (peace be upon him): “Adopt the character traits of Allah.” Fā: Fanā fī Allāh (Annihilation in Allah) – Complete selflessness in the presence of Allah’s eternal attributes. Imam Muhammad ibn Ali (RA): “Tasawwuf is noble character; the one with the best character holds the highest rank in Tasawwuf.” Abu al-Husayn al-Nuri (RA): “Tasawwuf means abandoning one’s ego entirely.” Shaykh al-Islam Zakariya al-Ansari (RA): “Tasawwuf is the science through which one learns purification of the soul, refinement of character, and both inward and outward self-improvement for eternal happiness.” The Teachings and Essence of Tasawwuf Tasawwuf emphasizes detachment from worldly desires, sincerity in worship, and striving for Allah’s pleasure. It teaches adherence to the Prophet’s path and inspires one to embody the moral and ethical values of Islam. Sufism focuses on: Purity of the Heart: Freeing the soul from greed, excessive indulgence, and worldly attachments. Annihilation of the Self: Aligning completely with Allah’s will and attributes. Service to Creation: Exhibiting exemplary behavior and compassion toward all of Allah’s creation. The Role of Sufis Sufis are those who dedicate themselves entirely to Allah, following the path shown by the Prophet (peace be upon him). They prioritize Allah’s pleasure above all worldly gains. A true Sufi is characterized by their selflessness, spirituality, and devotion. Notable definitions include: Bishr al-Hafi (RA): “A Sufi purifies their heart through the remembrance of Allah.” Dhun-Nun al-Misri (RA): “A Sufi is one who prefers Allah above everything else.” Junaid al-Baghdadi (RA): “A Sufi is one who, with purity, dedicates themselves solely to Allah, free from worldly distractions.” The Importance of Tasawwuf in Modern Life 1. Tasawwuf and the Purification of the Heart (Tazkiyah al-Nafs) The Quran emphasizes the importance of purifying the soul: “He has succeeded who purifies it, and he has failed who instills it [with corruption].” (Quran 91:9-10) This verse underscores that true success is cleansing the heart of negative traits such as pride, envy, and greed. Tasawwuf practices like self-reflection (muhasabah) and remembrance of Allah (dhikr) are practical tools to achieve this purification. 2. The Concept of Ihsan The Prophet Muhammad (peace be upon him) defined Ihsan as: “To worship Allah as if you see Him, and if you cannot see Him, then be aware that He sees you.” (Sahih al-Bukhari and Sahih Muslim) Tasawwuf aims to instill Ihsan in a believer’s life, encouraging mindfulness and God-consciousness (taqwa) in every action. In modern life, where distractions are abundant, this heightened awareness ensures that a Muslim remains aligned with divine guidance. 3. Dhikr: The Core Practice of Tasawwuf The Quran frequently encourages the remembrance of Allah: “Verily, in the remembrance of Allah do hearts find rest.” (Quran 13:28) Through consistent dhikr, believers can combat the stress and anxieties of contemporary living. Sufi practices of collective or individual dhikr serve as a means to attain spiritual tranquility and focus amidst the noise of daily life. 4. Sincerity (Ikhlas) and Devotion The Quran highlights the significance of sincerity in worship: “And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth.” (Quran 98:5) Tasawwuf emphasizes ikhlas, ensuring that all actions, whether worship or mundane tasks, are performed solely for Allah’s pleasure. In the modern era, where societal pressures often lead to superficiality, Tasawwuf redirects focus toward genuine devotion and meaningful living. 5. The Prophet’s Emphasis on Humility and Compassion The Prophet Muhammad (peace be upon him) embodied humility, compassion, and selflessness, all of which are central to Tasawwuf. He said: “The strong person is not the one who can overpower others [in physical strength], but the one who controls himself when in anger.” (Sahih al-Bukhari) Tasawwuf nurtures these virtues, teaching individuals to manage emotions, build harmonious relationships, and contribute positively to society—essential qualities in modern interpersonal and community life. 6. Detachment from Materialism Modern life often emphasizes material success, which can lead to

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Iftar Dua - Powerful Duas- Laylatul Qadr dua in English

Beliefs And Pratics

Duas | Ultimate Guide to Powerful Quranic Duas in Arabic with Translation

Mohammad Mamun / December 22, 2024

A list of powerful duas in the Holy Quran highlights profound supplications that embody the spiritual depth and emotional richness of Islamic prayer. These duas, essential to Muslim worship, serve as direct communication with Allah (SWT), expressing personal needs while fostering spiritual growth and communal solidarity. The Quran presents notable duas tied to the experiences of Prophets and the righteous, such as Adam’s plea for forgiveness and Yunus’s prayer in distress, emphasizing themes of mercy, guidance, and reliance on Allah. Collective supplications, like the 40 Rabbana duas, promote unity and communal welfare, inspiring compassion and empathy within society. Despite debates on their efficacy, these prayers remain timeless tools for emotional well-being, resilience, and faith. By embracing these supplications, Muslims find guidance, solace, and inspiration to navigate life’s challenges while strengthening their connection to Allah and contributing to their communities. Historical Context Understanding the historical context of Quranic revelations enriches our comprehension of the Quran’s message. The socio-political conditions, cultural environment, and key events of the time significantly influenced the nature and themes of the revelations. By studying these contexts, we gain a deeper appreciation for the Quran’s timeless guidance and its relevance to both historical and contemporary issues. Pre-Islamic Arabia The period preceding the advent of Islam, known as the Jahiliyyah, was marked by social fragmentation, tribal conflicts, and a lack of cohesive moral guidelines. This chaotic environment provided a backdrop against which the teachings of the Quran emerged, advocating for unity, social justice, and ethical conduct. Medinan Period of Revelation The Medinan period marked a transformative phase for the Muslim community as it established a new society. Revelations during this time were notably more legislative and communal, addressing critical issues related to social justice, family law, warfare, and governance. The establishment of a cohesive Muslim ummah (community) was central to these revelations, reflecting the need for a structured legal framework and ethical guidelines in the growing Muslim society. Key Themes Community Building: The Quran emphasized guidelines for social conduct and communal harmony, aiming to unify the diverse tribes and groups within the nascent Muslim community. Legal Framework: It provided laws governing marriage, inheritance, and criminal justice, establishing a comprehensive system that guided social interactions and individual responsibilities. Warfare: The Quran also addressed the ethics of war and peace, providing a moral compass for the Muslim community during times of conflict. Significant Events and Their Impact Key historical events, such as the Battle of Badr, played a crucial role in shaping the themes and directives of Quranic revelations during this period. These events not only influenced the immediate socio-political landscape but also provided moral lessons and guidance that were woven into the fabric of the Quran’s teachings. The Role of Interpretive Methods To fully grasp the intended meanings of the Quranic texts, it is essential to analyze the traditions (hadith) concerning their lineage, context, and historical events. This critical examination reveals the biases often present in interpretations influenced by scholars’ philosophical or mystical positions. An undogmatic understanding requires focusing on the historical and linguistic contexts of the Quran, allowing for a clearer insight into the intended messages and guidance. Categories of Duas Duas, or supplications, are an integral part of Islamic worship and serve various purposes in the lives of Muslims. They can be categorized based on their specific intentions and contexts, allowing believers to engage with them meaningfully. Understanding these categories helps individuals to incorporate Dua into their daily routines, enhancing their spiritual connection and fostering personal growth. Types of Duas Dua of Worship This category focuses on seeking Allah’s blessings and expressing gratitude for His bounties. It encompasses prayers for forgiveness, guidance, and mercy, reflecting a believer’s devotion and submission to Allah. Dua for Pure Worship Surah Al-An’am (6:162-163) “Qul inna salati wa nusuki wa mahyaya wa mamati lillahi Rabbil-‘Alamin. La sharika lahu; wa bi-dhalika umirtu wa ana awwalul-muslimin.” Translation: “Say, ‘Indeed, my prayer, my rites of sacrifice, my living, and my dying are for Allah, Lord of the worlds. He has no partner. And this I have been commanded, and I am the first [among you] of the Muslims.’” Purpose: This verse expresses complete submission and devotion to Allah in all aspects of life. Dua for Steadfastness in Worship Surah Al-Baqarah (2:201) “Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan waqina ‘adhaban-nar.” Translation: “Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.” Purpose: This dua asks for both worldly and spiritual success, reflecting the balance in devotion. Dua of Need When Muslims face challenges or are in need of support, they resort to this type of Dua. It involves supplications for essential needs such as food, shelter, and employment, including prayers for success, protection, and provision. Surah Al-Fatihah (1:5) “Iyyaka na’budu wa iyyaka nasta’in.” Translation: “It is You we worship, and You we ask for help.” Purpose: Acknowledges Allah as the sole source of assistance in fulfilling needs. Dua of Protection Believers invoke this category of Dua to seek Allah’s safeguarding from harm and evil. It includes prayers for safety, security, and peace, reinforcing the importance of relying on Allah for protection in daily life. 1. Ayat-ul-Kursi (Verse of the Throne) Surah Al-Baqarah (2:255) This verse is known for its immense protective power: “Allahu la ilaha illa Huwa, Al-Hayyul-Qayyum. La ta’khudhuhu sinatun wa la nawm. Lahu ma fis-samawati wa ma fil-ard. Man dha-ladhi yashfa’u ‘indahu illa bi-idhnihi? Ya’lamu ma bayna aydihim wa ma khalfahum, wa la yuhituna bi shay’im min ilmihi illa bima sha’a. Wasi’a kursiyyuhus-samawati wal-ard, wa la ya’uduhu hifdhuhuma, wa Huwa-l-‘Aliyyul-‘Azim.” Translation: “Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing

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Beliefs And Pratics

40th Day After Death in Islam | Understanding Its Spiritual Significance

Mohammad Mamun / December 21, 2024

40th Day after death: The 40-day period following death holds profound spiritual significance in Islamic tradition, symbolizing a crucial phase in the soul’s journey after departing from the earthly realm. This interval is often seen as a time of purification and reflection for the deceased, during which families and communities engage in prayers and rituals intended to support the soul’s transition through the intermediate state known as “Barzakh”—a concept that denotes the waiting period before the Day of Judgment. The observance is rooted in Islamic teachings that emphasize the connection between the living and the deceased, highlighting the impact of the living’s prayers and good deeds on the spiritual state of those who have passed away. Cultural variations in the observance of this 40-day period reflect the diverse practices within Muslim communities worldwide. In regions such as South Asia, the observance known as “Chehlum” or “Arbaeen” often involves communal gatherings and charitable acts, whereas Middle Eastern traditions may emphasize visiting gravesites and performing special prayers. These customs not only honor the deceased but also reinforce communal bonds and the shared experience of grief, showcasing how Islamic teachings are adapted to fit local contexts. Despite its importance, the 40-day observance has been subject to misconceptions and scholarly debate. Some scholars argue that specific rituals associated with the 40-day period lack a strong basis in Islamic texts and may be considered innovations (bid‘ah) that deviate from traditional practices established during the time of the Prophet Muhammad. However, other interpretations suggest that while certain gatherings may not be prescribed, acts of charity and prayers for the deceased are commendable and encouraged, illustrating the complexity and sometimes contentious nature of Islamic mourning practices. Ultimately, the observance of the 40 days after death serves as a multifaceted ritual that blends spirituality, community engagement, and cultural identity, emphasizing the significance of remembrance and reflection in the face of loss. 40th Day after death Overview The 40-day period following a person’s death holds significant spiritual importance within the Islamic tradition, often viewed as a time of purification and transition for the soul. This interval is rooted in a broader understanding of life, death, and the afterlife, emphasizing the transient nature of existence and the continuous connection between the living and the deceased. Spiritual Significance During these 40 days, families and loved ones gather to remember the deceased, engage in prayers, and perform rituals aimed at guiding the soul toward its final resting place. This collective remembrance serves both as a means of honoring the departed and as a method for the living to reflect on their spiritual journeys. The rituals associated with this period are believed to facilitate the purification of the soul and its transition through the intermediate state known as “Barzakh,” a concept that denotes the waiting period before the Day of Judgment. Cultural Variations Practices surrounding the 40-day observance can vary significantly across different cultures and regions. For example, in South Asia, the period is commonly marked by events known as “Chehlum” or “Arbaeen,” which often involve large communal gatherings, prayers, and charity work. Such cultural traditions enrich the spiritual experience and reflect the unique identity of various Muslim communities, demonstrating how Islamic teachings adapt to local contexts. Misconceptions Several misconceptions exist regarding the significance of the 40-day period, including misunderstandings about its fixed duration and its role in the afterlife. In reality, the duration the soul spends in Barzakh is not explicitly defined in Islamic texts, emphasizing the need for believers to seek knowledge and understanding from reliable sources. Moreover, while the 40-day observance serves as a reminder of the impermanence of life, it is also a time for cultivating virtues, seeking forgiveness, and performing charitable acts[2] 40th Day after death | Beliefs and Practices In Islamic tradition, the period following a person’s death holds significant spiritual importance, particularly the 40 days that follow. This timeframe is associated with the soul’s journey and the impact of the living on the deceased’s spiritual state. Spiritual Journey of the Deceased Islamic teachings emphasize that the soul continues to exist and undergoes experiences even after death. During the “Barzakh” (the intermediate state between death and resurrection), the soul’s fate is influenced by the prayers and good deeds of the living. A well-known hadith from Abu Hurairah narrates that the Prophet Muhammad (peace be upon him) indicated that a deceased person’s actions are suspended after death, except for three types: ongoing charity, beneficial knowledge, and righteous offspring who pray for them. This highlights the enduring relationship between the living and the deceased. The Role of the 40-Day Period The concept of the 40 days post-death serves as a time for reflection and remembrance. Many Muslims believe that during this period, the soul remains aware of the actions taken on its behalf by family and friends, which can include prayers (duas) and charitable acts. Local cultural practices often influence how this time is observed, leading to a variety of interpretations and customs across different communities. Community and Family Support Community involvement plays a crucial role during this period. Families may organize memorial gatherings to honor the deceased, providing an opportunity for collective prayer and reflection. This not only reinforces the communal bond but also serves as a reminder of the ongoing connection between the deceased and the community. Islamic teachings encourage the bereaved to support one another, fostering a sense of solidarity in the face of loss. The Significance of Prayers Reciting prayers for the deceased, particularly during the 40 days, is viewed as a vital practice. These prayers are believed to contribute positively to the soul’s journey and provide comfort to both the deceased and the living. Engaging in acts of kindness, such as planting trees or providing education and advocacy for sustainable practices, can also serve as a lasting tribute to the deceased. Cultural Influences In addition to religious teachings, local beliefs, and cultural practices play a significant role in shaping how the 40-day observance is conducted. Different regions may incorporate their own customs alongside

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Beliefs And Pratics

40 Rabbana Duas With English Translation PDF

Mohammad Mamun / December 20, 2024

The 40 Rabbana Duas from the Qur’an hold immense significance in a Muslim’s spiritual journey and serve as a cornerstone for worship, guidance, and connection with Allah. Below is a detailed explanation of their importance: 1. Divine Connection These duas establish a direct link between the believer and Allah. The invocation of “Rabbana” (Our Lord) is a profound acknowledgment of Allah as the Sustainer, Creator, and the One to whom we turn in times of need. 2. Comprehensive Supplications The 40 Rabbana Duas cover a wide range of human needs and emotions: Forgiveness and Mercy: Seeking pardon for sins (e.g., 2:286, 7:23). Guidance and Strength: Asking for steadfastness and victory (e.g., 2:250, 3:147). Worldly and Eternal Goodness: Balancing the dunya (world) and akhirah (hereafter) (e.g., 2:201). Patience and Endurance: Requesting patience in adversity (e.g., 7:126). These themes make the Rabbana Duas universally applicable to daily life. 40 Rabbana Duas with English Translation 1. Surah Al-Baqarah (2:127) “Rabbana taqabbal minna innaka Antas-Samee’ul-‘Aleem.” Translation: “Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing.” 2. Surah Al-Baqarah (2:128) “Rabbana wa aj’alna Muslimayni laka wa min dhurriyyatina Ummatan Muslimatan laka wa arina manasikana watub ‘alayna innaka Antat-Tawwabur-Raheem.” Translation: “Our Lord, make us Muslims [in submission] to You, and [raise] from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.” 3. Surah Al-Baqarah (2:201) “Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina ‘adhaban-naar.” Translation: “Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.” 4. Surah Al-Baqarah (2:250) “Rabbana afrigh ‘alayna sabran wa thabbit aqdamana wansurna ‘alal-qawmil-kaafireen.” Translation: “Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people.” 5. Surah Al-Baqarah (2:286) “Rabbana la tu’akhidhna in nasina aw akhta’na.” Translation: “Our Lord, do not impose blame upon us if we forget or make a mistake.” 6. Surah Al-Baqarah (2:286) “Rabbana wa la tahmil ‘alayna isran kama hamaltahu ‘alal-ladhina min qablina.” Translation: “Our Lord, and lay not upon us a burden like that which You laid upon those before us.” 7. Surah Al-Baqarah (2:286) “Rabbana wa la tuhammilna ma la taqata lana bih wa’fu ‘anna waghfir lana warhamna Anta Mawlana fansurna ‘alal-qawmil-kaafireen.” Translation: “Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.” 8. Surah Aal-E-Imran (3:8) “Rabbana la tuzigh qulubana ba’da idh hadaytana wa hab lana milladunka rahmatan innaka Antal-Wahhab.” Translation: “Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.” 9. Surah Aal-E-Imran (3:9) “Rabbana innaka jami’un-nasi li-yawmil la raiba fih innaka la tukhliful-mi’ad.” Translation: “Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise.” 10. Surah Aal-E-Imran (3:16) “Rabbana innana amanna faghfir lana dhunubana waqina ‘adhaban-naar.” Translation: “Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire.” 11. Surah Aal-E-Imran (3:147) “Rabbana ighfir lana dhunubana wa israfana fi amrina wathabbit aqdamana wansurna ‘alal qawmil kafireen.” Translation: “Our Lord, forgive us our sins and the excess [committed] in our affairs, and plant firmly our feet and give us victory over the disbelieving people.” 12. Surah Aal-E-Imran (3:191) “Rabbana ma khalaqta hadha batilan subhanaka faqina ‘adhaban-naar.” Translation: “Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.” 13. Surah Aal-E-Imran (3:193) “Rabbana innana sami’na munadiyan yunadi lil-imani an aminu birabbikum fa-amanna Rabbana faghfir lana dhunubana wa kaffir ‘anna sayyiatina watawaffana ma’al-abrar.” Translation: “Our Lord, indeed we have heard a caller calling to faith, [saying], ‘Believe in your Lord,’ and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous.” 14. Surah Aal-E-Imran (3:194) “Rabbana wa atina ma wa’attana ‘ala rusulika wa la tukhzina yawmal-qiyamah innaka la tukhliful mi’ad.” Translation: “Our Lord, grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise.” 15. Surah Al-Ma’idah (5:114) “Rabbana anzil ‘alayna ma’idatan minas-sama’i takunu lana ‘idali awwalina wa akhirina wa ayatan mink wa arzuqna wa anta khayrur-raziqeen.” Translation: “Our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers.” 16. Surah Al-A’raf (7:23) “Rabbana zalamna anfusana wa in lam taghfir lana watarhamna lanakunanna minal-khasireen.” Translation: “Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.” 17. Surah Al-A’raf (7:47) “Rabbana la taj’alna ma’al-qawmiz-zalimeen.” Translation: “Our Lord, do not place us with the wrongdoing people.” 18. Surah Al-A’raf (7:126) “Rabbana afrigh ‘alayna sabran watawaffana Muslimeen.” Translation: “Our Lord, pour upon us patience and let us die as Muslims [in submission to You].” 19. Surah Yunus (10:10) “Rabbana laka alhamdu.” Translation: “Our Lord, to You is [due all] praise.” 20. Surah Ibrahim (14:38) “Rabbana innaka ta’lamu ma nukhfi wama nu’linu wama yakhfa ‘ala Allahi min shay’in fil-ardi wala fis-sama’i.” Translation: “Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven.” 21. Surah Ibrahim (14:40) “Rabbana wa taqabbal du’a.” Translation: “Our Lord, and accept my supplication.” 22. Surah Ibrahim (14:41) “Rabbana ighfir li waliwalidayya wa lil-mu’mineena yawma yaqoomul-hisab.” Translation: “Our Lord, forgive me and

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Beliefs And Pratics

A List of Powerful Duas in The Holy Quran

Mohammad Mamun / December 20, 2024

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Beliefs And Pratics

How to Perform Tayammum: A Complete Guide According to The Quran and Hadith

Mohammad Mamun / December 3, 2024

How to Perform Tayammum: Tayammum is a significant Islamic practice that allows Muslims to purify themselves when water is unavailable or using it is harmful. This article provides a detailed, step-by-step guide on performing Tayammum. What is Tayammum? Tayammum is a dry ablution performed using clean earth when water for wudu (ablution) or ghusl (full-body purification) is unavailable. It serves as an alternative means of purification, enabling Muslims to perform prayers and other acts of worship. The Importance of Tayammum in Islam Allah (SWT) has made Islam easy for its followers. Tayammum demonstrates this principle by providing an alternative for maintaining spiritual cleanliness in challenging situations. It highlights the flexibility of Islamic rulings. The Quranic Basis for Tayammum Tayammum, or dry ablution, is a form of purification in Islam when water is unavailable or its use is harmful. It is a concession granted by Allah out of mercy, as indicated in the Quran: “…But if you are ill or on a journey, or one of you comes from the place of relieving himself, or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Indeed, Allah is ever Pardoning and Forgiving.” (Surah An-Nisa, 4:43) The ruling for Tayammum is explicitly mentioned in the Quran. Allah (SWT) says: “…and if you find no water, then perform Tayammum with clean earth and wipe over your faces and hands. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.” (Surah Al-Ma’idah, 5:6) This verse emphasizes that Tayammum is a divine concession to ease the lives of believers in specific circumstances. When is Tayammum Allowed? Tayammum is permissible under the following conditions: Absence of Water: When water is unavailable despite reasonable effort to find it. Inability to Use Water: Due to illness, wounds, or fear of worsening health. Fear of Missing Prayer Time: When obtaining water would delay obligatory prayer beyond its prescribed time. Video: Conditions of Performing Tayammum in Islam How to Perform Tayammum: Step-by-Step Guide Performing Tayammum is simple and straightforward. Follow these steps: 1. Make the Intention (Niyyah) Before starting Tayammum, make the intention in your heart to purify yourself for prayer or another act of worship. The Prophet Muhammad (PBUH) said: “Actions are judged by intentions…” (Sahih al-Bukhari, Hadith 1) 2. Say Bismillah Begin by saying Bismillah (In the name of Allah). 3. Use Clean Earth Find clean soil, sand, or any natural material from the earth. Ensure it is pure and free of impurities. 4. Strike the Earth with Your Hands Lightly place both palms on the earth once. There’s no need to gather dust. 5. Wipe Your Face Use your palms to wipe your face completely, ensuring the entire face is covered. 6. Wipe Your Hands Wipe your right hand with the left palm and your left hand with the right palm, covering up to the wrists. Conditions for a Valid Tayammum Purity of the Earth: The material used must be clean and pure. Correct Intention: A sincere intention for purification is required. Specific Circumstances: Tayammum is only valid under the permissible conditions mentioned above. Hadith References on Tayammum The Prophet Muhammad (PBUH) explained and demonstrated Tayammum to his companions: “The earth has been made for me [and my followers] a place for praying and a means of purification. Therefore, anyone of my followers can pray wherever the time of a prayer is due.” (Sahih al-Bukhari, Hadith 335) “Tayammum is a purification for the Muslim, even if he does not find water for ten years; but if he finds water, he should perform ablution.” (Sunan Abi Dawood, Hadith 332) These narrations underscore the legitimacy and significance of Tayammum in Islam. Common Mistakes in Tayammum Using unclean or impure earth. Striking the earth excessively or multiple times. Forgetting to make the intention. Performing Tayammum when water is readily available without valid reasons. Tayammum vs. Wudu: Key Differences Aspect Wudu Tayammum Material Used Water Clean Earth Purpose Regular purification The alternative in specific situations Coverage Face, hands, arms, feet, head Face and hands only Practical Tips for Tayammum Always Be Prepared: Keep a small bag of clean soil or sand when traveling to areas with limited water. Stay Informed: Learn about the rulings and proper methods to ensure validity. Educate Others: Share this knowledge with family and friends to promote understanding of Tayammum. Step-by-Step Guide to Perform Tayammum on a Wall Step 1: Intention (Niyyah) Begin with a sincere intention in your heart to perform Tayammum for purification and to fulfill your obligation to Allah. Say: “Bismillah” (In the name of Allah) before starting. Step 2: Strike or Touch the Wall Lightly place your hands on the wall. If the wall is dusty, a single light strike or touch is sufficient. If it is not dusty, ensure the surface is natural (e.g., clay, stone). Step 3: Wipe Your Face Using your hands, wipe your entire face once. Ensure the wiping covers all areas of the face, similar to how you would in Wudu. Step 4: Wipe Your Hands Strike or touch the wall again lightly. Wipe your right hand up to the wrist using the left hand, and then wipe your left hand up to the wrist using the right hand. Some scholars emphasize wiping up to the elbows for additional precaution, though wiping the hands is most common. Step 5: Recite the Shahada (Optional) Conclude Tayammum by reciting: “Ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan abduhu wa rasuluh” (I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and messenger). Important Points to Remember Material of the Wall: A suitable wall should ideally consist of materials from the earth, such as clay, mud, or stone. Painted or polished walls may not fulfill the requirement of “clean earth.” Dust is Not Mandatory: Scholars agree that even if the wall is

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